Archives for posts with tag: confession

What does the Apostle Paul, Bob Dylan have in common? They both understand that being human means living with internal conflict. They understand that no one is their best self at all times. Sometimes the less than desirable part of one’s personality expresses itself. It is a struggle as long as you live.

DylanbyBarryFeinstein

Dylan put it this way: “Most of the time, I’m clear focused all around. Most of the time, I can keep both feet on the ground. I can follow the path, I can read the signs. Stay right with it when the road unwinds…Most of the time.”

“Most of the time, my head is on straight. Most of the time, I’m strong enough not to hate. I don’t build up illusion ’till it makes me sick. I ain’t afraid of confusion no matter how thick… Most of the time.”

“Most of the time, I’m halfway content. Most of the time, I know exactly where it all went. I don’t cheat on myself, I don’t run and hide. Hide from the feelings, that are buried inside…Most of the time.”

The Apostle Paul said it like this: “What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise” (Romans 7:15 MSG).

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Born Robert Allen Zimmerman, Bob Dylan has been an influential figure in popular music and culture for more than five decades. In the 1960s he became a reluctant “voice of a generation” with lyrics that appealed to the anti-establishment culture of that time.

More recently Mr. Dylan became the first musician to win the Nobel Prize in Literature in 2016. It was perhaps the most radical choice for such an honor in the Swedish Academy’s 115 year history.

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Paul the Apostle was born about 5 BC into a devout Jewish family in the city of Tarsus, one of the largest trade centers on the Mediterranean coast. He received his education in Jerusalem at the school of Gamaliel, one of the most noted rabbis in history. 

The conversion of Paul on the road to Damascus.

Saul of Tarsus, as he was known, dedicated to persecuting the early followers of Jesus. One day as he was traveling on the road from Jerusalem to Damascus on a mission to “arrest them and bring them back to Jerusalem” the resurrected Jesus appeared to him in a great light and he was struck blind. After three days his sight was restored and his life’s mission changed. He became a devoted follower of Jesus and is often considered to be the second most important person in the history of Christianity.

Both Bob Dylan and the Apostle Paul understood the difficulty of living as one should. They knew how hard it is to be true to the values that give a person dignity and demonstrates the honorable quality of life.

Paul the Apostle in prison, writing his epistle to the Ephesians.

Paul said: “I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?” And he found an answer to his dilemma. “The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions” (Romans 7:24-25 The Message).

I am so glad that we are not left to struggle through life alone and that there is a solution to our struggles. The Prayer of Confession and Pardon that many Christians often pray sums it up:

“Merciful God, we confess that we have not loved you with our whole heart. We have failed to be an obedient church. We have not done your will, we have broken your law, we have rebelled against your love, we have not loved our neighbors, and we have not heard the cry of the needy.

Forgive us, we pray. Free us for joyful obedience, through Jesus Christ our Lord. Amen.

Then the response to the prayer: Hear the good news: Christ died for us while we were yet sinners; that proves God’s love toward us. In the name of Jesus Christ, you are forgiven!”

Glory to God. Amen.

Jamie Jenkins

 

I am practicing my breathing these days. Conscious of the need to take deep breaths and then slowly exhale. In. Out. Taking in fresh air and breathing out the carbon dioxide. It is good for my body, mind, and spirit.

We are now several days into the Lenten Season. This forty day period, not counting Sundays, leading up to Easter is a time for reflection and introspection. A time to slow down and focus on things that are important and eternal. A time to breathe.

It is a common practice during Lent to intentionally practice spiritual disciplines like prayer, fasting, and self-denial. Focusing on one’s personal and spiritual self leads to a closer relationship with God and a fuller realization of the purpose of one’s existence.

In addition to reading from my church’s devotional book, I have also followed my pastor’s suggestion and have been reading two chapters of the Gospels each day. There are 89 chapters in Matthew, Mark, Luke, and John so one can easily read through those four books during Lent.

The Origins of Jesus Christ Matthew 1:1-25 Doing the whole series Lord Willing! Please Read, Like, Follow and Share! Thank you http://whatshotn.wordpress.com/2014/03/30/the-origins-of-jesus-christ-matthew-11-25/:

The first chapter of the Gospel according to St. Matthew begins with the genealogy of Jesus. The first sixteen verses list 42 generations from Abraham to Jesus. “Abraham was the father of Isaac, Isaac was the father of Jacob,” and so on down to “Joseph, the husband of Mary of whom was born Jesus, who is called Christ.”

I was tempted to skip those opening verses with all the names but I decided to trudge through them. Those verses trace the lineage of Jesus through 42 fathers with the mention of only one woman by name, Mary, in verse 16. In reading that long list I discovered something interesting in verse 6: “David was the father of Solomon whose mother had been Uriah’s wife.”

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Mary is the only woman named in the genealogy. However one other woman is mentioned but not named. Bathsheba’s name is missing. Instead it says Solomon’s mother “had been Uriah’s wife.”

The biblical story of David is certainly one of success. This young shepherd becomes king. He defeats giants, lions, and bears. He is the envy of every man. Then he reaches a low point in his life.

The story is told in the 2 Samuel 11-12 in the Old Testament. David slept with another man’s wife while her husband was away at war. When he discovered that she was pregnant David devised a scheme to hide the truth. After this effort failed, David had Uriah killed and took Bathsheba to be his wife.

Nathan the prophet came to David and told him a story (II Samuel 12:1-7) that enabled David to see himself and his sin. From that encounter with Nathan, David penned the words of the 51st Psalm. The verses of this poem demonstrate David’s awareness that knowing God’s favor is far more important than everything else.

This Psalm takes on a very personal tone if we believe the Apostle Paul, that “all have sinned and fallen short of the glory of God.” We don’t have to wait for an “emergency session” with God to learn and apply the principles of David’s experience.

When David was confronted with his sinfulness, he:

  • responded by calling on God for mercy and forgiveness (1-2)
  • acknowledged his wrong doing, confessed his “bent to sinning,” and trusted God’s forgiveness (4-9)
  • looked to the future and sought God’s help to be a different person. (10-12)

 

As a result of David’s extra-marital affair with Bathsheba, a child was born but died a week after his birth. Then David and Bathsheba were blessed with the birth of another son, Solomon. He would become one of Israel’s wisest kings. This story clearly illustrates that mistakes can have painful consequences. But it also shows how God can transform a mistake, even a serious one, into something good. All errors are not fatal IF we acknowledge our wrong doing, ask for forgiveness, and change our behavior.

O Lord, help us to know where we have sinned and give us the grace to follow David’s example so that we can be right with You and do right by others.

Jamie Jenkins

Ash Wednesday 4Yesterday was Ash Wednesday, the beginning of Lent. This forty day period (not counting Sundays) ends on Easter Sunday. This year it is from February 10 (Ash Wednesday) to March 27 (Easter), 2016.Lent 1

Lent is practiced by most, but not all, Christian groups. The emphasis is on spiritual purification, meditation and penance. The focus is not supposed to be on one’s self, but one’s relationship with God. Although it is not required, people often give up something during Lent as a means of self-discipline and identifying with the sacrifices that Christ made. Many choose instead to take on something during Lent like reading more of the Bible, diligently observing daily devotional times, or completing some work of charity.

Mardi GrasI grew up in Mobile, Alabama where Mardi Gras was a big part of our culture. However, I did not make the connection of this time of revelry with spirituality. I did not know that Mardi Gras meant “Fat Tuesday.” Since Lent always starts on a Wednesday, the day before is always a Tuesday. And it’s called “Fat” or “Great” because it’s associated with great food and parties. I suspect that most people see Mardi Gras as a big party that has little to do with preparing for the Lenten season of repentance and simplicity.

Fat Tuesday

According to The Upper Room,* “In earlier times, people used Lent as a time of fasting and repentance. Since they didn’t want to be tempted by sweets, meat and other distractions in the house, they cleaned out their cabinets. They used up all the sugar and yeast in sweet breads before the Lent season started, and fixed meals with all the meat available. It was a great feast!”

“Why ashes? In Jewish and Christian history, ashes are a sign of mortality and repentance. Mortality, because when we die, our bodies eventually decompose and we become dust/dirt/ash/whatever. Repentance, because long ago, when people felt remorse for something they did, they would put ashes on their head and wear “sackcloth” (scratchy clothing) to remind them that sin is pretty uncomfortable and leads to a sort of death of the spirit. This was their way of confessing their sins and asking for forgiveness.” (The Upper Room)*

I gathered with others for Ash Wednesday service last night. At the beginning of the service we joined in saying,

O God of endless mercy, we gather on this day to acknowledge our mortality and our complete reliance on you for compassion and forgiveness. If there is any hope for us, O God, our hope rests completely in you. Have mercy, O God, have mercy. You are the source of our mortal life. You are the source of our spiritual life. You are the destiny to whom we return in the hope of Jesus Christ, our risen Lord and Savior. May the mark of mortality remind us of our dust-to-dust existence, and draw us nearer to you.

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Later we knelt at the altar and one of the ministers applied the sign of the cross on our foreheads and reminded us of our mortality and our need for repentance and forgiveness. Then we united in the Prayer of Confession:

Most Holy God, your Son came into the world to save sinners. We come to this season of repentance, confessing our unworthiness, asking for new and honest hearts, and seeking the healing power of your forgiveness. Almighty and Everlasting God, you hate nothing that you have made, and you forgive the sins of all who are repentant; create and make in us new and contrite hearts, so that we, lamenting our sins and acknowledging our separation from you, may obtain from you perfect remission and forgiveness. We ask this through Jesus Christ, our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen

Ash Wednesday 1

We have started the Lenten journey which will lead us to the celebration of the Resurrection of Jesus on Easter Sunday. During these days with God’s help, I hope to become a better person and follower of Christ. I pray that the days of Lent will do the same for you.

Jamie Jenkins

*The Upper Room is a global ministry dedicated to supporting the spiritual formation of Christians seeking to know and experience God more fully. From its beginning as devotional guide, The Upper Room has grown to include publications, programs, prayer support, and other resources to help believers of all ages and denominations move to a deeper level of faith and service. The Upper Room is a part of Discipleship Ministries of the United Methodist Church.